A Sense of Humor
How refreshing to read a book by a poet with a sense of humor. I used to have a subscription to Poets & Writer’s Magazine and for twelve issues, for one full year, there was not one smile on the cover of its magazine. Every featured poet gazed from its covers with the heart-broken burden of their own genius – a gaze that only poets are capable of – a gaze of über-narcissism that would embarrass Narcissus himself.
I let the subscription expire.
For all the usefulness in the publication, I just could not handle one more angst-ridden cover.
You won’t find [G]reat poetry in Graber’s Plutonic Sonnets, but you will find poetry that is great fun to read and endlessly inventive. Don’t pick up Graber’s book if you’re in the mood for a Keatsian sonnet. Stick it in you backpack or oversized coat pocket. Wait until that moment when the thumb twiddling begins, then dig out Graber’s book and read one sonnet.
You might open the book to sonnet CXIII (Roman numerals are de rigueur):
Why do these eyes see anything save you,
And why is not your voice all I can hear?
Is touching you not all these hands should do,
This nose but draw your scents when you are near?
These lips of mine, that yet need common fare:
Can thus they use most of their pow’r to taste,
When they have savored lips beyond compare?
Why go these senses to such senseless waste?
Did I commit some heinous sin or crime
In this life, or in some life long before,
For which my senses now are serving time
To even up some hidden cosmic score?
Then comes redemption most magnificent:
Those sweet sensations for which they are meant!
The heinous sins and crimes of this sonnet are almost too numerous to detail. First, all but two of the lines are end-stopped (though this is surprisingly superior to many more serious and modern sonnets). Second, what modern poet would dare apostrophize a word like pow’r, especially for the sake of meter? – how quaint and 19th Century. Third, what modern poet would ever indulge in such archaic diction as: Why go these senses to such senseless waste? Fourth, what modern poet would succumb to such a grandiose (almost Miltonic) inversion as Then comes redemption most magnificent.
Robert Bates Graber would.
Graber makes no effort to hide his influences. From the opening sonnet, we know exactly what he’s been reading:
Bright Gem of the Aegean! Who will dare
To ope’ the treasure thou hast giv’n our kind,
To take its measure, so beyond compare,,
And tell what thou hast meant for human mind?
Graber never wholly leaves behind these 19th Century (and earlier) roots. And he’s not embarrassed by it.
And yet, despite his flagrant disregard for contemporary sensibilities (let alone Ezra Pound), there’s something engaging about his flagrancy. If I were the betting kind, I would bet that Graber is perfectly aware of his poetry’s obsolescences. He revels in it. And that carefree sensibility, to me, makes his poetry refreshingly engaging. Sonnet CXIII is a perfect Shakespearean Sonnet. But not content to simply imitate Shakespeare’s rhyme scheme, he imitates Shakespeare’s sensibility and wordplay – scents (with its pun on cents and common fare), senses and senseless – very Shakespearean. Is it a Masterpiece? No. Is it fun to read? Yes. A poet without pretension and with a sense of humor, I love it.
DONE TO DEATH
Can we please have just one more poem about Greek myths?
There are some modern poets who continue to draw “inspiration” from the Greek Myths, as though the 19th, 18th, 17th, 16th and 15th centuries never happened. They do, honestly, think they have something new and original to add, but Greek Mythology is truly the Hydra of modern poetry. All the pathos and vigor has long since been drained out of them. Allusions, let alone whole poems devoted to the myths, are as appealing, to me, as stale lettuce.
With that in mind, what a pleasure to read Graber’s Greek Mythology. He treats it with a tongue in cheek irreverence I can respect.
But now I fear some readers there must be
Whose criticism I cannot avoid;
For, knowing something of mythology,
They have been growing more and more annoyed.
Not me. In Sonnet CVIII, he ruins a perfectly good rape of Proserpina, turning it into a sweet consummation:
The couple were transported to a room,
A quiet chamber very near the top;
And there their love did sweetly consummate,
And afterward, a pomegranate ate.
Why would Graber sully Pluto’s reputation with the imputation of love? He answers that in CIX.
I know old masters model it their way:
A grabbing god, a goddess terrified…
To all of which I have but this to say:
All are agreed that Cupid’s aim was true;
And rape’s a thing true love could never do.
And so Graber goes on his merry, end-stopped way – a narrative poem in linked sonnets! Over a course of several, he shamelessly rewrites the myth of Proserpina and Pluto. He’s not a poet for elaborate imagery or, really, imagery of any kind. Don’t come to his poetry expecting to be swept away by imagery, rhetorical complexity, or a melodiousness of line. If he does need to stretch a little, he unapologetically borrows or paraphrases (in this case from Shakespeare): “I love you,” Pluto murmured, “and my love/Is past all reason, and is past all rhyme;/’Tis such as dreams and myths are fashioned of…” But that’s not what Graber’s poetry is about. If anything, Graber’s poems could be characterized as little essays that just happen to be in Sonnet form – meter and all. Each one, like the Shakespearean Sonnets on which they’re based, are little arguments, sometimes conflicting, sometime with a twist, that find resolution in swift epigrammatic coupleta – a neat, rhetorical summing up.
Read Graber’s poetry for the almost Elizabethan joy he takes in the working out of ideas and narratives. That said, at times, Graber’s casual (but usually controlled) tongue-in-cheek tone veers dangerously close to self-parody and outright mediocrity.
“…And though my heart no longer lies below,
There’s this to think of, should we elsewhere roam:
Up here I don’t amount to anything;
Down there we’d share a throne, for I am King!”
The last two lines have none of the ring or pithiness of Milton’s: “It is better to rule in Hell than serve in Heaven.” They sound altogether too quickly written. Even a little reflection and editing might have tightened them up. As it is, they typify a devil-may-care casualness that is sometimes carried too far by Graber. Even in humor, there’s a balance to be struck. And, to be fair, Graber does make fewer mistakes, like these, as the book progresses.
This, in my opinion, is the most enjoyable aspect of the book and the facet that most distinguishes and recommends it. Any reader who is a lover of science (and I am one of them) will enjoy Graber’s scientific sonneteering. My wife, who has taught the whole gamut of mathematics in high school, couldn’t help but crack a smile at some of Graber’s antics.
(To Isaac Newton)
A pebble: it is difficult to name
An object more conveniently discrete;
Yet “calculus” (or ‘pebble’) somehow came
To name the branch of math with which we treat
All nature’s deepest continuities…
Or if you favor cosmology:
If a mere golf ball represents the Sun
At Yankee Stadium’s home plate, we know
A trip to Neptune would take a home run;
And the next star would be in Chicago!
Such is the size and emptiness of space.
In search of something solid, shall we turn
To matter? Well, supposing we replace
Our Sun with golf-ball nucleus, we learn
That centered, its electrons, far afield,
Would haunt the stadium’s remote recesses….
Or if you favor Astronomy, Graber dedicates several sonnets to the Herschels and one sonnet-sized biography of John Flamsteed (Sonnet XLII):
They say your brewer father could not see
Just what on Earth your hobby could be for;
Yet in your youth your king called you to be
His Astronomical Observator.
And Tycho, whom you called “the noble Dane,”
Inspired you to chart the stars that clad
You can actually learn interesting facts and anecdotes about the various sciences and scientists you never knew. Addressing Dmitri Mendeleev (Sonnet LX), he informs us:
You wowed the world when you predicted three
New elements with your “periodic table.”
And though it sounds like something of a spoof,
You are the reason vodka’s 80 proof.
It’s too hard not to forgive a poet for his numerous excesses and stylistic frivolity when he is so engagingly self-effacing and humorous. The audience for this book of poetry will be the one who enjoys Graber’s playful references to Greek Mythology, his irreverent odes to the foibles of great scientists, and an ability to sum up scientific grandiosity within the space of a sonnet. Each sonnet is a teaspoon of sugar for the knowledgeable grown-up.
About Robert Graber
Because nothing is private on the Internet, I stumbled on this little piece of autobiography.
“I was born in 1950 in Lansing, Michigan, and grew up in northern Indiana. My father was a physician (obstetrics/gynecology), my mother a schoolteacher. We were Mennonites. Though we were not among the highly culturally-conservative ones, I was impressed by the church’s claims to ultimate significance and by the church/”world” dichotomy. Within months after leaving home at age 19, however, I became a devout agnostic. I was attracted to anthropology by the popular books by Desmond Morris and Robert Ardrey. I got my bachelor’s at Indiana University in 1973, my masters (’76) and doctorate (’79) at University of Wisconsin-Milwaukee. Victor Barnouw, who had been a student of Ruth Benedict, was my adviser. My dissertation was a comparative study of the schisms that have made Mennonites such a culturally variable group of sects. I published several papers in psychoanalytic anthropology, but have grown more and more preoccupied with quantitative theorizing about cultural evolution. My book in press is *A Scientific Model of Social and Cultural Evolution* (Thomas Jefferson University Press 1994) and I am writing an introduction to general anthropology for Harcourt Brace. I have a wonderful wife and two great daughters 13 and 11. I play classical guitar, golf, and chess (in order of declining proficiency), and drive a red ’72 Mustang (fastback) which still looks good if you don’t look too closely. I taught for two years at Millsaps College in Jackson, MS, before coming to Northeast Missouri State. I enjoy teaching anthropology as an integrative, “eye-opening” experience for students.”
In the meantime, Graber is an emeritus professor of anthropology at Truman State University, lives with his wife, Rose, in Kirksville, Missouri. He has published four other books besides Plutonic Sonnets (the book for which, he tells me, he is most passionate). Though the back matter of Plutonic Sonnets doesn’t name them, here are links to his other books, for those who might be interseted.
- “Robert Graber explores the historical, philosophical, and sociological origins and nature of liberal arts and sciences education and draws on anthropology to show us how much to value such ‘useless knowledge’.” • His book recieved 3 Five Star reviews at Amazon.
- “Making it fun (and even exciting), Robert Graber pursues here a very serious issue the coming of a world state and gives opposing sides of this debate fair and frequent airings. With his accustomed mathematical skill and ingenuity, he makes a case for the future unification of the world without the necessity of global war. Even the skeptics, and I’m one, hope he s right.” • Robert Carneiro, American Museum of Natural History
A Scientific Model of Social and Cultural Evolution
- “In Meeting Anthropology, the major phases through which our species has passed provide the structure for a truly coherent encounter with general anthropology — biological, archaeological, cultural, and linguistic.”