- October 14 2009 – New Post John Donne: His Sonnet IX • Forgive & Forget
- May 18 2009 – The explication of the sonnet, hopefully, has been tweaked and improved.
I was looking for another poem to analyze. Since there’s been so much interest in my post on Donne’s Death Be Not Proud, I thought I would look at another of his Holy Sonnets, the famous Batter My Heart. The first thing I did was to Google the sonnet. And here’s what I found out: All of the sites I have looked at so far, offer readers a “modernized” version of the sonnet. Not only is the spelling modernized, but also the punctuation.
This is a disaster.
Here’s why: The Elizabethans used spelling and punctuation as signposts (spelling hadn’t been standardized) indicating how their lines should be read. Unfortunately, modernizations of the sonnet overlook this, misunderstanding the reasons Elizabethans wrote and spelled the way they did. It wasn’t haphazard. The end result is that all the modernizations I’ve seen so far, completely and devastatingly erase the clues to Donne’s intentions.
So, I’ve used an Oxford edition of Donne’s Poetical Works which retains the original spellings and punctuation. It falls just short of being a facsimile edition. This is the version I’ve scanned and once we go through it together, it will all make sense.
- Note: [June 4 2009 - As I sit at the Dartmouth Bookstore] Another edition which respects Donne’s punctuation and your ability to get it, is the Everyman Library’s edition of The Complete English Poems. Astonishingly, the Norton Critical Edition of John Donne’s Poetry does not. Dickson edits the poem inconsistently, choosing to note some of Donne’s markings while ignoring others, all while giving the reader no indication that he is doing so. I don’t recommend this edition and if instructors want you to buy it, point out the poor editing or point them to my website.
Note, if any of this terminology is unfamiliar to you, you might consider reading my post on Iambic Pentameter and the Basics, first. I’ve also spent aless time explaining the reasons why an Iambic Pentameter poem should be read as such. My previous posts, such as my previous post on Donne, go into more of the historical reasons for conservative readings of meter.
First, by way of comparison, here is the modernized version (as typically found on the web) side by side with the “facsimile”. I’ve highlighted the crucial punctuation, in the original, missing in the modernization.
In each of the highlights, the apostrophes indicate the use of Synalophea, a form of elision where, “at the juncture of two vowels one is elided” [Sister Miriam Joseph: Shakespeare's Use of the Arts of Language p. 52]. Without these indications no modern reader of poetry, having grown up on free verse, would suspect that something was missing. They would simply read the lines as anapests, completely ignoring the meter and Donne’s intentions. So, they would read the third line as follows:
That I| may rise, |and stand, |o’erthrow |me, and bend
When it should read something like this:
That I| may rise, |and stand, |o’erthrow |me’nd bend
There’s room for debate as to whether this sort of slurring or elision works. There were readers in Donne’s own day who frequently scratched their heads. But what’s indisputable, is that Donne intended us to elide these words. He was writing Iambic Pentameter – still a new meter. So many anapests in the span of a single sonnet would have been derided as incompetent. In my last post on Donne, examining his other Holy Sonnet, Death be not Proud, you’ll find the following:
Ben Jonson was quoted as having said: “Donne, for not keeping of accent, deserved hanging.” Even two hundred years later, literary historian Henry Hallam considered Donne the “most inharmonius of our versifiers, if he can be said to have deserved such a name by lines too rugged to seem metre.” Right up to 1899, Francis Thompson was describing Donne’s poetry as “punget, clever, with metre like a rope all hanks and knots.”
Thomas Carew, a contemporary, wrote in his elegy to Donne:
Our stubborne language bends, made only fit
With her tough-thick-rib’d hoopes to gird about
Thy Giant phansie
Carew praised Donne’s meter for it’s “masculine expression”. Dryden, on the other hand, wished that Donne “had taken care of his words, and of his numbers [numbers was a popular term for meter] eschewing in particular his habitual rough cadence. (For most of these quotes, I’m indebted to C.A. Partrides Everyman’s Library introduction to Donne’s complete poems.)
In Donne’s 14th Holy Sonnet, “thick ribb’d”, spondaic lines like “but knocke, |breathe, shine“ or “to break, | blowe, burn” were the lines that troubled readers the most. Yet lines like these are what Donne needed to convey the energetic emotional conviction behind his rhetoric – anger, contempt, desperation, etc…
Back to the differences between the old and new printings:
Notice how Donne spells usurped as usurpt. This wasn’t because he didn’t know how to spell. He was telling us that the word was to be treated as bi-syllabic, not tri-syllabic. In other words, it shouldn’t be pronounced usurpèd. He apostrophizes betroth’d for the same reason. He doesn’t want us to pronounce it as betrothèd. Now, you might object that since no one pronounces it like this anymore anyway, why preserve this spelling. The reason is that you will miss the words that he does want us to pronounce tri-syllabically – like “beloved fain”.
Yet dearely’I love you,’and would belov|èd faine,
So, it’s not that he remembered how to spell beloved, it’s that he wanted us to pronounce the -ed ending. And it’s the reason why “responsible” modern editions add the accent grave over the è when they modernize the rest of the spelling. Now, on to the sonnet. Here it is:
The First Quatrain: Batter me!
As with modern day religious leaders, Donne’s carnality and spirituality were never far removed. Donne, at least, wasn’t hypocritical about it. He made great poetry out of the conflict.
Batter my heart, three person’d God; for, you
As yet but knocke, breathe, shine, and seeke to mend;
That I may rise, and stand, o’erthrow mee,’and bend
Your force, to breake, blowe, burn and make me new.
Three-person’d God refers to the holy trinity. The battering ram was an old, if not ancient, weapon by the time Donne wrote his sonnet, but it was still a very effective and violent weapon – possibly the most terrifying weapon of its day. If the battering ram was out and it was battering your portcullis, and if you were out of hot oil, you were in a lot of trouble. So, Donne’s battering was probably the most violent and terrifying weapon he could conjure. No battering ram, by the way, could be effectively used by one person. Donne remedies that by referring to God as three-personed. In the illustration at right, though the perspective is somewhat confused, you will notice that three soldiers are using the first of the battering rams.
Here’s how Bejamin Britten expressed the Sonnet in music:[Audio http://poemshape.files.wordpress.com/2009/05/batter-my-heart.mp3%5D
Note: This, by the way, is directly related to the much misunderstood expression – “hoisted by one’s own petard”. A petard was like dynamite, a kind of bomb.
Let it work;
For ’tis the sport to have the enginer
Hoist with his own petar; and ‘t shall go hard
But I will delve one yard below their mines
And blow them at the moon. [Shakespeare: Hamlet III, 4]
The Second Quatrain
The second quatrain continues the theme of the first, rounding off the Sonnet’s octave.
I, like an usurpt towne, to’another due,
Labour to’admit you, but Oh, to no end,
Reason your viceroy in mee, mee should defend,
But is captiv’d, and proves weake or untrue.
Donne compares himself to a “usurpt towne”. The word due, according to the Shakespeare Lexicon (the best dictionary for words in Shakespeare’s day), has as its second meaning “belonging” – to belong to someone. I am due to a woman [Err. III, 2, 81]. So, Donne is saying that he has been usurpt and now belongs to another (greed? carnality? temptation? we don’t really know yet…). And though he labors to admit God, his efforts are “to no end”.
Donne then characterizes Reason, his own reason, as God’s viceroy. A viceroy was understood as a substitute for the King. So, by this analogy, Donne sees himself as a city into which God has breathed reason – the (substitute or viceroy) of God (the King). But in Donne, God’s viceroy, who should defend Donne, is captive to another. He proves weak or untrue. In my scansion, I chose to emphasize the conjunction or. In terms of meter, Donne has placed it in a position which is normally stressed (the second syllable of any iambic foot). As I’ve written before: If one can read a foot as Iambic in poetry prior to the 20th Century, one probably should. In this case, stressing or adds another layer of meaning reinforced by the content. That is, it’s one thing for Donne to suggest that his reason is weake, but entirely another to suggest that his reason is untrue – a traitor. Being convicted of treachery in Donne’s day was treated as an especially heinous offense. A death sentence was usually a sure bet. Dismemberment, including having your dismembered parts nailed up for public display, was de rigueur. If the sonnet were spoken like a monologue, I might expect the actor to hesitate at or. “My reason is too weake or… or untrue!” – spoken as with a sense of self-discovery or even self-loathing.
Save me! – Donne cries.
Yet dearely’I love you,’and would be loved faine,
But am betroth’d unto your enemie:
Divorce mee,’untie, or breake that knot againe,
Take mee to you, imprison mee, for I
Except you’enthrall mee, never shall be free,
Nor ever chast, except you ravish mee.
The structure of the sonnet is most like those of Sidney’s Sonnets. However, where there is usually a division between the third quatrain and a final epigrammatic couplet, Donne makes none. The final quatrain is enjambed. Its phrasing flows smoothly into the couplet. So, while I would normally treat the quatrain and couplet as discrete, I’ve reproduced the entire sestet as an indivisible whole. In this regard, the content of the sonnet more closely approximates that of a Patrarchan Sonnet.
Despite the possible betrayal of reason, God’s viceroy, Donne insists that, though he is “betrothed to God’s enemie, he “dearely” loves God and “would be loved faine” (faine means gladly). What’s interesting is that the analogy Donne uses to portray his relationship to God and his own will seems to change completely. No longer is he a city. He now compares himself to a desperate bridegroom – one who is betrothed to someone he does not wish to marry. Is this the volta? – a change of conceit?
C.A. Partride, in his notes to the Sonnet (The Complete English Poems), has this to say:
Man’s relations with God have been set forth in terms of marriage or adultery ever since the great Hebrew prophets, beginning with Hosea. It was within such a context that Donne described adultery as ‘every departing from that contract you made with God at your Baptisme… [p. 433]
Divorce mee! – Donne cries. “Untie or breake that knot again!” Recalling the martial analogies of octave, he cries: “Imprison me!” And now Donne revels in a sort of paradoxical delight. “Imprison me,” he cries, enthrall me (enslave me), and I “shall be free”! “Ravish me!” – Donne cries. “And I shall be chaste!”
But ravish, in its Elizabethan sense, carried a more violent connotation than now, the first two definitions being: 1.) To rob, to carry away by force; 2.) to deflower by violence. We are reminded of the sonnet’s first line, but now the martial imagery assumes a very different meaning. The heart is the “seat of love and amorous desire” [Shakespeare Lexicon]. The soul is a feminine attribute [Shakespeare Lexicon p. 1090]. The battering ram is phallic.
The octave takes on a new layer of meaning.
In one sense, Donne, his body and soul are one and the same.
In another sense, they are not. Donne’s soul is trapped within the body (the usurpt town) – usurpt by reason. And now we begin to comprehend the different characters in the sonnet:
Three person’d God – Whose overthrow Donne (or Donne’s Soul) desires.
Reason – God’s viceroy, who has betrayed Donne.
The Towne – Which is Donne’s Physical Being. His body.
The Enemie – Fear. Or the fear of Death. Fear seeks to prevent God’s entry.
The Betrothed – Donne’s soul. The Bridegroom who seeks God rather than Fear.
So… Weake and untrue reason has captiv’d Donne; has betroth’d him to fear. Donne, in the sense of his phsycial being, fears the very thing his soul desires – Death. The soul’s cry to God is a cry for death – freedom from her unwilling betrothal to the body. Do not mend but batter my heart! she cries. Free me from the body! – she cries. Donne gives voice to both characters – being both characters. The seeming violence of the soul’s rhetoric is best understood as expressing the immediacy of her desire – for the chaste union, death, that promises her liberation. Death’s consummation is understood, by the soul (by her) as a kind of erotic and spiritual ecstasy. But before the soul can be enthralled and freed, the body must be overthrown and broken. The body must be divorced from its betrothal to fear.
The sonnet, we realize, begins with the same cry that ends it – “ravish me”!
If you enjoyed this post, found it helpful or have more questions – please comment!